A Curious Little Blog

Some more things that I bought, or received as gifts after asking for them, and how they worked out for me. Fixr tool :  I have an unhealthy fixation with multitools.  Somehow, it seems like my life will get organized if only I have the right set of tools in my pocket.  Even if that is true, however, this tool isn't the one.  It looks awesome, and it is very solidly constructed.  The one weakness is the rotating gold part, which you have to move to get to the blade and the screwdrivers.  It was pretty tight at first, but quickly became loose and rotated in my pocket.  This left an exposed blade and made it snag on everything.  The screwdrivers are hard to use, even if you can get the rotating component to hold still, which you rarely can.  The "box opener" is the jagged part.  Seriously, it works if you push hard enough but it isn't very good.  The worst of all is the blade, which you'll notice tucked into the middle of the tool right above the word "rota

Among those who do not support aggressive government reaction to the terrorist threat, a common argument is that terrorism is actually not much of a threat at all. After all, they point out, you are more likely to be killed in a car accident, to be shot, even to be shot by a toddler, than to die in a terrorist attack. (This argument is so well known that I'm not going to bother linking to instances of it, but they aren't hard to find if you don't believe me.) As far as the death statistics go, they're not wrong. Even at the worst year, 2001, the number of deaths to terrorism was minuscule compared to almost any other cause, most of which (such as automobile accidents) we tolerate with hardly a word of protest. If its sole purpose was to save lives, the government could do far more good by increasing automobile safety regulations than by trying to stop terrorism. The trouble, as anyone who stops to think about it for a few minutes realizes, is that it's not a

I neglected to mention one central feature of the Critique of Practical Reason that bothers me quite a bit, namely, Kant's apparently boundless faith in the ability of reason to create a moral code. I am a strong believer in reason, and I hardly ever do anything without reflecting on it. However, I have also come to fear reason, because apparently reasonable conclusion can lead to ghastly results, such as eugenics. One could argue, of course, that true reason could never lead to anything so inhumane, but it would be impossible, I'm sure, to prove it with any degree of certainty. The whole field of morals is covered with uncertainty. Perhaps there is a refutation for every logical argument that leads to inhumane behaviour, but what if we can't find that refutation? What if we ourselves come to a morally reprehensible conclusion that appears to us, nevertheless, to be logically airtight? I refuse to be bound by such a conclusion. I think reason helps us do the right

What is this "categorical imperative" that is associated with Kant? It is, simply, a moral rule that must be followed regardless of circumstances. Kant notes that philosophers and theologians have tended to start with the "summum bonum," or highest good, and derive morality from that: pursuing the summum bonum is good. The problem with that approach is that there is no way to tell what is good in any particular circumstance; it all depends on whether it would benefit the highest good. Kant believes that this undermines true morality. "Thou shalt not kill" should be a universal rule, and not something that you make exceptions for: well, it is Hitler, he will kill a lot of other people if we don't; it is in self-defense; etc. I can't say that Kant would endorse this particular rule, nor any other particular rule, because he remarkably avoids discussion of any specific moral laws in the whole book. Nevertheless, this is clearly the gist of wh